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On the making of a refugee—the baby Jesus

By Rev. Stephen Ruten, Parkland Evangelical Free Church, Kamsack The Monster of Syria; that's what Bashar Al Assad has been called.

By Rev. Stephen Ruten,

Parkland Evangelical Free Church, Kamsack

The Monster of Syria; that's what Bashar Al Assad has been called. A couple years ago a British newspaper said in an article that “as the authoritarian leader of troubled Syria, this mild-mannered man has been the architect of some of the most merciless massacres in recent times.” At that time he was held responsible for 70,000 deaths, and the making of a million refugees.

Now, of course, the numbers are much higher in deaths and displacements, and in players in his “game.”

The same article commented that “with his neatly cropped hair and plain black suit” he could easily be taken for a bank worker. In actual fact, he was studying to be an ophthalmologist—an eye doctor—when his brother, heir to the presidency, was killed in a car crash, and Bashar ended up the “accidental” ruler of Syria. Eye doctors, in my experience, have not been evil or dangerous people. But this Syrian eye doctor has become something else.

Hannah Arendt reported on Adolf Eichmann's trial that “The sad truth is that most evil is done by people who never make up their minds to be good or evil.” I am sure that Bashar Al Assad did not have childhood dreams of becoming the “monster” many now consider him.

Nick Taranto, a Harvard University student at the time, had a students' meeting with Assad, and wrote a report headlined: “I Met Bashar Al Assad. He Was Pretty Cool.” This “cool” man is the one who now bears central responsibility for the deaths of hundreds of thousands, and has helped to make millions of refugees.

A few of those are coming to our country. I have been in touch with an organization in Regina, and we may get a Syrian family coming to our town. It turns out that what Assad has done in creating millions of refugees has a bearing on our lives, too.

King Herod in Jerusalem made Jesus a “refugee” to Egypt soon after He was born in Bethlehem. Eichmann, Assad and Herod all remind us that evil can perpetrate monstrous deeds dressed in a business suit, looking “cool,” and with an attitude that says, “I'm just doing my job, and looking after myself.”

Herod “did his job,” and accomplished many good things for the Jewish people, including his multi-decade project of rebuilding the temple at Jerusalem. The “Wailing Wall” survives from that project.

On Herod's “psychopathic” side, these are some facts: he murdered his wife, then her mother, then one of his sons, and another, and a third son—all because he thought they were plotting his removal. Augustus Caesar cynically commented that it was safer to be Herod's pig than his son. Herod hated Jesus and wanted Him dead, even though he'd never seen the Baby.

C.S. Lewis wrote something I often think about and quote: “There is no neutral ground in the universe. Every square inch, every split second is claimed by God, and counterclaimed by Satan.”

Herod tried to kill Baby Jesus, the Saviour of the World, and it was just like Herod to do that. His horrific deeds came out of petty motives of self-preservation. This Baby seemed a threat. Foreigners had arrived asking, “Where is the one who has been born king of the Jews? We saw His star in the east and have come to worship Him” (Matthew 2:2).

“King of the Jews?--That's my role! Who is this threatening me?” Herod killed many infants to try and get at this “King,” but the Baby slipped away to become a refugee in a foreign country.

The Book of Revelation sets the Christmas story in the larger framework of spiritual forces at work in the universe, hinted at in the C.S. Lewis quote above.

Herod, in his hatred for this Child and determination to preserve his position by any and all violent means, became a handy instrument for the devil to use in his hatred for Jesus. Revelation 12 says, “The dragon (identified in the same passage as “the devil or Satan, who leads the whole world astray”) stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. She gave birth to a son, a male child, who will rule all the nations with an iron sceptre” (Revelation 12:4-5, and 12:9).

“The devil hates Jesus Christ. The Book of Revelation does not explain why the devil hates Jesus—but it's there, spilling over” (Darrell Johnson in his commentary on Revelation.)

The end result was that Jesus had to flee in the arms of His mother to a foreign country. He became a refugee. It is so strange that the most Innocent One, the One who so loved the world, “the Son of God, who loved me and sacrificed Himself for me” (Galatians 2:20), should have been forced to flee soon after His arrival.

Jesus' story, called the Gospel or “Good News,” has a close bearing on my life. This “Refugee” has changed me, transformed me. By His death on the cross, He opened the way for me to be forgiven of all my sins, including the burning hate for someone that nearly consumed me.

By His rising from death, He opened the way for me to live a new life, in His resurrection, strength. Herod acted in a way that said, “Go away!” when Jesus arrived, and made Him a refugee; I said, “Welcome, Jesus, into my heart,” and was born again, made new.

A blessed Christmas to all!

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